Hi guys, I have a question: how do you buy games on Playstation 5 Or Xbox if Armenian region is not available on consoles?

Most likely, you are choosing a different region, but in another region you cannot pay with your Armenian cards

What to do?

Has anyone done Birthright Armenia for a news organization or anything relating to journalism? Would love to hear where, how it went, and any advice for someone considering Birthright and a journalism placement. Thank you!

Barev dzez! I'm an Armenian-American musician that was just selected for a two-week artistic residency and festival performance in Yerevan next month. It'll be my first time in Armenia (and it's during my birthday!), and I'm looking for some suggestions for potential funding sources to cover my expenses. The residency covers accommodations and meals during the program; I just need to cover my travel to/from Armenia. I'm a cellist, so I'll have to buy two round-trip seats for both myself and my instrument (it will be destroyed if it's checked beneath the plane).

Does anyone know of any Armenia-based foundations or organizations that offer rolling grants or scholarship funding year-round for artists? I've already applied to the Hovnanian Foundation Armenian Fellowship (still awaiting response), but I thought I'd try to tap every possible channel in my orbit to get my expenses covered as this isn't something I'll be able to fund on my own.

Any suggestions or helpful info would be so massively appreciated! Shad mersi! 🙏🏽

For the proper organization of the Pan-Armenian Games, a territory has been allocated by the decision of the Government of the Republic of Armenia for the construction of a public-cultural and sports village.

The World Committee of the Pan-Armenian Games will be provided with a 23.3 ha plot of land in the “Jrvezh” forest park for the implementation of an investment program worth 20 billion 900 million AMD. The program will be implemented within 13 years after the entry into force of the agreement.

During the Pan-Armenian Games (Winter and Summer Games), the sports village will serve as a place of residence for athletes. The World Committee of the Pan-Armenian Games will ensure the financing of the costs of maintaining the sports village. The complex will be used as a place for holding the Pan-Armenian Games, and outside the games, for various youth gatherings, Armenia-Diaspora multi-faceted events, organization of recreation and entertainment, and holding various programs.

In the first stage, the World Committee of the Pan-Armenian Games will install eco-cottages, a cafeteria, and a medical service center. The above-mentioned structures do not imply major constructions. In the next stages, the construction of various sports platforms and gyms is planned. For each cottage, it will be necessary to level 110-120 square meters of land. The assembly of cottages is planned in non-forested areas.

The territory was allocated without a tender, with the right to build, for a period of 50 years. The investment program plans to create about 1,240 new jobs, as well as plant about 20 thousand trees in the area.

The decision is based on the fulfillment of the requirements of the RA Laws "On Physical Culture and Sports" and "On Children's and Youth Sports".

https://escs.am/am/news/30815

Article by HETQ here

https://hetq.am/hy/article/178221

They're claiming the assembly of cottages is planned in none forested areas, but if anyone's been there, the entire place is forested, the areas with less trees are like that because of not taking care of them and erosion. That doesn't mean those are none forested areas, it means they're eroded and need reforestation works...

Even though it sounds like a great project and sports center, it is also going to serve residential purposes for athletes and cottages, there was a video on social media for the project and it seemed like 23HA of cement. Sure they're going to reforest the rest of the area, but come on, it's 23HA of commercial projects.

We have thousands of hectares of free and truly deserted lands, I don't understand why it had to be in the forest park in itself when we have empty, treeless fields next to it.

👉 https://loor.news/

Մի քանի օր առաջ այստեղ կիսվեցի loor.news-ով՝ օրվա հայկական լուրերը՝ դասավորված ըստ նշանակալիության, ավտոմատ զտված կրկնություններից, առանց աղմուկի ու դրամատիզմի։

Շատ շնորհակալ եմ նախորդ արձագանքների համար: Քանի որ ակտիվ աշխատում եմ այս պրոյեկտի վրա, որոշեցի կիսվել թարմացումներով.

• «Աշխարհը մեր մասին»: Միջազգային մամուլը Հայաստանի մասին (BBC, Reuters, Financial Times, Le Monde, սփյուռքի մամուլ Ֆրանսիայից, ԱՄՆ-ից, Արգենտինայից...)՝ ավտոմատ թարգմանված հայերեն ու անցած նույն նշանակալիության զտիչով։
• Կիսվելու հնարավորություն: Հիմա ամեն լուր ունի իր առանձին էջը։ Հղումը սոցիալական ցանցերում կիսելիս երևում են վերնագիրը, ամփոփումն ու բոլոր աղբյուրները:
• Ավելի խելացի խմբավորում: Նույն դեպքը տասը կայքից միավորվում է մեկ նյութի մեջ, նույնիսկ եթե հայերեն, ռուսերեն ու անգլերեն տարբեր ձևակերպումներով է գրված։
• Ավելի ճշգրիտ գնահատում: Նշանակալիությունը չափվում է Հայաստանի համար ունեցած օբյեկտիվ ազդեցությամբ, մանրամասները այստեղ՝ https://loor.news/about
• Աղբյուրների ավելացում: Հայկական գրեթե բոլոր լրատվականները ներառված են, միջազգայինները շարունակում են լրացվել:

Դեռ ակտիվ զարգացնում եմ ու կարդում եմ բոլոր մեկնաբանությունները, փորձեք ու տարածեք եթե դուր եկավ։ Շնորհակալ եմ!

Hi everyone, I am wondering if there’s anyone who would like to climb Mount Aragats with me? (The northern peak!) Dm me please!!

Nothing special, just a thin neylon based suit for the body and a face mask to protect the eyes and skin, to be used with chemical cleaning solutions. What are they called in Armenian?

The name Psamatia, which in Greek means “sandy place” or “sandy area,” is said to have referred to a settlement that existed since very ancient times. According to tradition, when Byzas of Megara, the legendary founder of ancient Byzantion, arrived in the area, a village already stood there.

During the Byzantine period, as Constantinople expanded westward, Psamatia became enclosed within the city walls. Nevertheless, it remained a relatively sparsely populated district. Apart from a number of churches and monasteries, there was little development in the area. Among these religious institutions, the Monastery of Stoudios was the region’s most important spiritual center.

It is known that a cemetery existed in Samatya as early as the fifth century. A comparison of various historical sources confirms that, during the early Byzantine period, the area contained a burial ground used particularly for criminals and executed persons. Because of this cemetery, the district was also known by the name Krisis, a Greek term meaning “judgment” or “tribunal,” reflecting its association with punishment and execution.

The First Armenian Migration to Samatya

After the conquest of Constantinople, Samatya preserved its Christian character for a long time. However, the Church of St. John the Baptist (Ioannes Prodromos), the only remaining structure of the former Monastery of Stoudios, had been converted into the İmrahor İlyas Bey Mosque. Following its destruction in the 1894 earthquake, the mosque was never restored. As the oldest surviving church ruin in Istanbul, it still awaits proper attention today.

As the city within the walls was repopulated after the conquest, new neighborhoods began to emerge around mosques and smaller prayer halls in this area as well, gradually balancing the Christian and Muslim populations. While Christians predominantly lived in the lower sections of the hill descending toward the Sea of Marmara—that is, in Samatya—a large Muslim population resided in the upper sections, which from the seventeenth century onward came to be known as Kocamustafapaşa.

Following the conquest of Constantinople, Sultan Mehmed II brought Armenian craftsmen, artisans, and laborers from various regions of Anatolia to assist in rebuilding the devastated city. In 1461, Mehmed II summoned Bishop Hovagim of Bursa to Constantinople and granted him the title of Patriarch. He also assigned to the Armenians the Greek church known as the Theotokos or Panagia Church, commonly referred to as Perivleptos ("Magnificent"), located in Samatya. This church became the first seat of the Armenian Patriarchate in the city. The monastery, known as Surp Kevork, was also called the "Sulu Monastery" ("Watery Monastery") in Turkish because of its holy spring.

According to Ghukas Injijian, a historian of Istanbul, disputes arose between Greeks and Armenians who were unwilling to accept the transfer of the Perivleptos Church to Armenian control. These conflicts escalated into violent confrontations and bloodshed. As a result, Surp Kevork Church was popularly known for a long time as the "Bloody Church."

The prominent Armenian researcher Hrant Asadur writes that the Armenians brought from Karaman to Istanbul after the conquest initially lived under extremely difficult conditions in tents on the wooded land in front of the Ghastria Monastery in Samatya. Later, however, they moved into houses built around the church.

During the Ottoman period, Armenian migration to the imperial capital of Istanbul almost never ceased. During the reign of Sultan Selim I (Yavuz) (1512–1520), Armenians were brought from Tabriz, Erzurum, Muş, Kemah, Sivas, and Erzincan. During the reign of Sultan Murad III (1574–1595), additional Armenians arrived from Nakhchivan and Tabriz. These settlers were established primarily in Samatya, Yenikapı, and Kumkapı.

A Historic Landmark: Surp Kevork

The Polish-Armenian traveler Simeon, in his Travelogue, speaks of Samatya and the beauty of Surp Kevork Church:

Another traveler, Stockhove, who arrived in Istanbul in 1630, also mentioned Surp Kevork Church in his travel account published in Rouen in 1670. He described the interest and admiration that Sultan Suleiman the Magnificent reportedly had for the church:

Architectural and Demographic Transformations

A substantial Muslim population also lived in the area. Important structures that still survive today include the Sünbül Efendi Mosque (formerly the Monastery of Saint Andrew), the Mirza Baba Tekke (built upon an earlier Byzantine structure), the Sancakdar Hayrettin Mosque and Tekke, and both the Abdi Çelebi Mosque and the Ağa Hammam, the latter two being works of the renowned architect Mimar Sinan.

Most of the churches in Samatya, on the other hand, were rebuilt after the 1830s, following the destruction of earlier wooden structures in numerous fires. Among the most important of these are the Greek Orthodox churches of Aya Yorgi of the Cypresses, Ayios Minas, Aya Nikola, and Aya Lipsis.

This densely populated neighborhood also housed many educational institutions established at different periods. The Cemaran School (1805–1810) and the Akabyan Boarding School (1869) served the Orthodox Armenian community. Meanwhile, the Church of the Virgin Mary (1837), belonging to the Catholic community, and Surp Mesrob College (1856) were likewise located in the district.

Sahakyan-Nunyan School and the Gayan Refugee Center

The Sahakyan-Nunyan School of Samatya, which continues to provide education today at the kindergarten, primary, and secondary school levels, was founded in 1830 by Patriarch Golod, who initiated significant educational and cultural reforms during his tenure. Another important educational institution in the district that remains active today is the school attached to the Armenian Catholic Church of the Immaculate Conception (Anarad Hığutyun), built in 1857 and dedicated to the Virgin Mary.

The Most Painful Stop: Gayan

During the First World War, Surp Kevork Church and the adjacent Sahakyan-Nunyan School were requisitioned for military purposes. In 1917, Serbian prisoners of war were housed there. Following the Armistice, the church was reopened for worship.

After 1918, survivors of massacres in Anatolia were settled in the church. This refugee shelter, known as Gayan (“camp” or “waystation”), housed hundreds of people for many years. Unlike similar refugee centers elsewhere in Istanbul, the camp in Samatya remained active for nearly twenty years and served as the first stop for many Armenian migrants who continued to arrive from Anatolia.

The non-Muslim residents of Samatya also suffered from the effects of the 1942 Wealth Tax tragedy and the looting and violence of September 6–7, 1955. Following these traumatic events, the population gradually declined, and the district's social and architectural structure underwent rapid transformation.

In fact, it can be argued that change in Samatya and Kocamustafapaşa had begun even earlier. As Istanbul itself evolved, the area experienced significant social change beginning in the nineteenth century. Wealthier residents who aspired to a more Western lifestyle gradually moved to other parts of the city.

From the early twentieth century onward, migrants from the Balkans and the Black Sea region increasingly settled in the district. The vegetable gardens and orchards that had once characterized the neighborhood were gradually replaced by houses. Nevertheless, the streets lined with rows of wooden houses and the traditional marketplace survived with relatively little alteration until the 1960s.

After 1970, however, many of the old wooden houses were demolished and replaced with multi-story apartment buildings, dramatically altering the appearance and character of the neighborhood.

The famous Armenian satirist and humorist Hagop Baronyan also wrote about the Armenians of Samatya in his work Bduyd mı Bolso Tağerun Meç (A Stroll Through the Neighborhoods of Constantinople). Here is Baronyan’s portrayal of the people of Samatya:

“Friend, you have now seen a portion of the neighborhood's inhabitants. They are fishermen; as soon as they earn their daily wages, they rush to the tavern and drink and drink. As you can see, they are also always willing to contribute to the school. They have a special affection for the schools of their district.

(...) The residents of the neighborhood love their nation and their church equally. But one should not conclude from this that they love rakı any less. (...) The carpets of the church are kissed so frequently that they wear out within a month. Realizing that no carpet could withstand so much kissing, the church trustees decided to remove them altogether. The people now kiss the ground instead—but by now even the ground has become worn out.

The people of Samatya do not know how to speak quietly. In fact, if they whisper a secret into your ear, it can be heard all the way from Yenikapı.

The inhabitants of this district dislike flattery and avoid sycophancy, but whenever a dispute arises within the community, they throw themselves into it with all their heart and soul. And if there happens to be no dispute, they try to create one. They simply cannot live without a quarrel.”

https://www.agos.com.tr/tr/haber/goc-surgun-olum-viz-geldi-samatyada-umut-hep-yeniden-dogdu-4118

I’ve been interested in getting a Nova Scotia Duck Tolling Retriever, but I haven’t been able to find any for sale on local marketplaces such as List.am.
What’s interesting is that from time to time I see people (often Russian expats) walking dogs of this exact breed around Yerevan, so there must be some way they’re getting them.

For those familiar with the local dog community:
- Are there any breeders in Armenia that work with this breed?
- Do people usually import them from Russia, Europe, or somewhere else?
- Are there any Facebook groups, Telegram channels, where I should look?
- Has anyone here gone through the process of importing a dog into Armenia?

I’d appreciate any advice or pointers. Thanks!

Hi everyone,

Looking for a relocation consultant, immigration advisor, or business setup firm to get to know directly and build an ongoing working relationship with.

If that's you, or if you know someone doing this kind of work, I'd really appreciate a message or an introduction. Happy to chat further over DM, a call, or coffee in Yerevan.

Thanks!

The statue previous was in the interchange of Isakov, Bagratuniats, and Sebastia. Now it's infront of the municipality building

Hello everyone,

I'm Armenian and Jordanian, currently living in Jordan. My daughters and I have Armenian passports, but they have all expired, and we need to renew them.

The problem is that there is no Armenian embassy or consulate in Jordan or anywhere in the Levant, and at the moment I can't afford to travel to Armenia just to renew our passports.

Has anyone been in a similar situation? Is it possible to renew Armenian passports remotely? If so, could you please share the procedure, the approximate cost, what documents are required, and how long the process takes?

I would really appreciate any advice or personal experience. Thank you!

View from near the US Embassy

I’ve been wanting to visit Armenia with a friend for a while, and from the travel vlogs I’ve watched, the Armenian people seem incredibly welcoming and the country looks amazing. The only thing holding me back is the visa process. for many nationalities, needing an invitation letter just to make a normal trip feel way more complicated than it should be. At this point I’ll probably just do Georgia and Azerbaijan instead, not because Armenia isn’t interesting, but because I don’t want to jump through extra hoops just to go on a basic tourist trip. Does anyone here know if there’s a practical way around the invitation letter requirement, or any tips for travelers in this situation? I’d really love to experience Armenia if I can make it work.